the dried figs

dique 1), ley 1) ciruela, fruto 1) palo 5)

Ex: Machine-made paper, provided that it was dry, could be laid on with sufficient accuracy for register to be made with no more ado than adjustment of the forme for the second run.

Ex: Green leaf parts showed higher transpiration rates and lower surface temperature than those that were yellow and shrivelled.

Ex: This area is visited only by desert rats, biologists, military personnel, and those desperate people willing to walk across as much as 60 miles of waterless trail.

Ex: This tasty salad with broad beans, sun-dried tomatoes and griddled lamb is great as a healthy and filling main meal.

Ex: Smoked and dried fish are preferable to canned, and there are excellent varieties of tuna jerky on the market today.

* albaricoque seco = dried apricot.

* alergia a los frutos secos = nut allergy.

* completamente seco = bone dry.

* dejar en el dique seco = mothball.

* dique seco = dry dock.

* en el dique seco = in dry dock, in the wilderness.

* en seco = in blind, blind, cold turkey.

* estación seca, la = dry season, the.

* flor seca = cut-and-dried flower.

* fotografía en seco = dry photography.

* fruta seca = dried fruit.

* fruto seco = nut.

* frutos secos = nuts.

* frutos secos garrapiñados = marron glacé.

* frutos secos glaseados = marron glacé.

* golpe seco = flop.

* hielo seco = dry ice powder.

* hielo seco en polvo = dry ice powder.

* impresión en seco = blind impression.

* impreso en seco = blind-tooled.

* legumbre seca = dry bean.

* limpieza en seco = dry cleaning.

* período seco = dry spell.

* polvo seco = dry powder.

* semilla seca = dried seed.

 

Del verbo secar: ( conjugate secar)

seco es:


secó es:


Multiple Entries:
secar    
seco
secar ( conjugate secar) verbo transitivo

‹pintura/arcilla› to dry

‹ piel› to make … dry
verbo intransitivo
to dry
secarse verbo pronominal
1

[ piel] to get dry;





2 ( refl) [ persona] to dry oneself;
‹manos/pelo› to dry;
‹ lágrimas› to dry, wipe away
seco

1

‹boca/garganta› dry


2 ‹higos/flores› dried;

3 [SER] ( no graso) ‹piel/pelo› dry
4 [SER] ( no dulce) ‹vino/licor/vermut› dry
5 ‹golpe/sonido› sharp;
‹ tos› dry
6 ‹respuesta/carácter› dry;

7 ( en locs)

limpieza en seco dry cleaning
secar verbo transitivo to dry: el sol secó la pintura, the sun dried the paint
seco,-a adjetivo
1 (sin humedad) dry
(disecado) dried
(sin agua) el río está seco, the river is dry
2 (planta) dried up
3 (pelo, piel) dry
4 (tos) dry, hacking
5 (vino, alcohol) dry
6 (poco afable) curt, sharp
(contestación) crisp, terse
7 (golpe, ruido) sharp
8 (delgado, con poca carne) skinny
9 fam (atónito, parado) stunned
♦ Locuciones: a secas, (sin más) llámame Paco a secas, just call me Paco
en seco, (de golpe, bruscamente) estaba hablando y se paró en seco, he was talking when he stopped dead
(muerto en el acto) se cayó de un precipicio y se quedó seco, he fell off the cliff and died instantly
' seco' also found in these entries:
Spanish:
bocinazo
- dique
- lavar
- lavado
- limpieza
- palo
- secar
- seca
- secarse
- bacalao
- contrario
- limpiar
- más
- moco
- parar
- se
- vino
English:
bone-dry
- clean
- crack
- crisp
- curt
- dead
- dehydrated
- dried
- dry
- dry wine
- dry-clean
- mop
- nut
- parched
- rap
- seasoned
- shell
- short
- shrivelled
- snap
- stop
- wipe away
- bone
- click
- desiccated
- dryness
- medium
- moist
- smart
- terse
[tos] dry; [voz] sharp; [pasmado] stunned; [pasmar] to stun sb; RP Fam [agotar] to leave sb drained

1.

2.

3.
sɛk, sɛʃ (sèche)

seʃe
1.

2.

3.
seʃe

עשי, עָשָׂה(b. h.; cmp. עסי) 1) to do, work, prepare (corresp. in variety of meanings to עֲבַד). Shebi. VIII, 6 אין עוֹשִׂין זתיםוכ׳ (in the Sabbatical year) you must not prepare (press, cmp. עֲסֵי) olives in the press Tosef. ib. VI, 29 אין עושין אותן גרוגרות you must not prepare them as dried figs. Ib. 8 אין עושין את הייןוכ׳ you must not make ăluntith wine (v. אֲלוּנְטִית II). Sabb.118a, a. e. עֲשֵׂה שבתך חולוכ׳ make thy Sabbath a week-day (as to expense), and be independent of men. Ib. 56a שביקש לַעֲשׂוֹת ולא ע׳ he wanted to do (evil), but did not do it. Ber.17a (ref. to Ps. 111:10) לעוֹשִׂים לשמה ועושיםוכ׳ to those who do good for its own sake, but not to those who do it from impure motives; וכל העוֹשֶׂה שלא לשמהוכ׳ whoever does good from impure motives, had better not have been born; a. v. fr.עֲשֵׂה (do), or מִצְוַת עֲשֵׂה positive law; לאֹ תַעֲשֶׂה ( do not) prohibitory law, v. לֹא, לַאו, a. מִצְוָה Keth.30a, a. e. חייבי עֲ׳ מצרי ואדומי those guilty of transgressing the law implied in the positive law (limitation) concerning intermarriages with descendants of Egyptian or Edomite converts (Deut. 23:8 sq.).לאו הבא מכלל עֲ׳, v. לַאו.ע׳ דמים, or ע׳ (sub. דמים) to value, assess. B. Mets.69b לא עֲשָׂאָהּ דמים he did not estimate her (the cows) value; ולא עשאה but did he not estimate her value (when he said, thy cow is worth to me thirty denars)? לא עשאה ד׳ מחייםוכ׳ he did not estimate her value as alive, but as dead (how much he would have to pay, if the cow died while in his use). Ib. 62b צא ועֲשֵׂה עלי כשערוכ׳ go and give me credit for it in accordance with the present market price, and I will furnish it Ib. בדמי חיטיך שעָשִׂיתָ עלי בשלשיםוכ׳ as an equivalent for thy wheat for which thou hast charged me with thirty denars, I hold wine for thee; a. fr.Part. pass. עָשׂוּי; f. עֲשׂוּיָה; pl. עֲשׂוּיִים, עֲשׂוּיִין; עֲשׂוּיוֹת. Ib. הדי חיטיך ע׳ עליוכ׳ thy wheat is worth to me Tosef. ib. VI, 6 הרי קמה זו ע׳ עליךוכ׳ this quantity of standing grain is charged to thee (I sell thee) at one hundred ; ib. הרי גיזיהן של אלו ע׳וכ׳ I sell thee the wool on these sheep for ; a. fr.Tanḥ. Naso 10; Num. R. s. 11 שלא תהא ע׳ that thou mayest not be forced (v. Pi.) to take an office, v. פַּנְיָיס. 2) to spend time, tarry. Midr. Till. to Ps. 17:14 ר׳ שמעון … שע׳ במערהוכ׳ ed. Bub. (oth. ed. טמון) R. S. ben Y. who lived in a cave, … thirteen years. Gen. R. s. 91 (ref. to רדו, Gen. 42:2) בישרם שהן עתידין לעשות שםר״י שנה מנין רד״ו he announced to them that they were to live there two hundred and ten years, the numerical value of rdu; Num. R. s. 13. Gen. R. s. 22 עשה … קייםוכ׳ Abel lived from ; a. fr.Tanḥ. Shmini 1 ולא ע׳ אלא אמרוכ׳ and he did not tarry but said, i. e. at once he said; a. fr. Nif. נַעֲשֶׂה to be done, made; to become. Ber.35b מלאכתן נַעֲשֵׂיתע״י אחרים their work is done through others. B. Mets.46a, a. e. מטבע נ׳ חליפין, v. חֲלִיפִים. Pesik. R. s. 33 (ref. to Is. 50:5) לא נַעֲשֵׂיתִי אחור לנבואה I was not behind (any one) in prophecy; a. v. fr.נ׳ דמים to be valued, priced. B. Mets. l. c.; Kidd.I, 6 כל הנ׳ ד׳ באחר an object upon which a valuation has been set for the purpose of exchange with another object; expl. ib. 28a כל הנישוםוכ׳ the value of which is estimated ; a. e.נעשה כ־ it is to be considered as if, it is as if. Ḥull.19b נ׳ כמי ששחטוכ׳ the case is the same as when a gentile begins the slaughtering and an Israelite finishes it. Y.B. Mets.V, 10c top נ׳ כמשכירוכ׳ it is to be considered as if he had rented the field to him at a high price; a. fr. Hif. הֶעֱשָׂה to cause to do; to order. B. Bath.9a, a. e. גדול המַעֲשֶׂה יותר מן העושה greater is he who causes others to do good than he who does good. Ex. R. s. 35 ליתן שכר למעשה כעושה to reward him who causes a good deed like him who does it. Num. R. s. 7 (ref. to Num. 5:4) מעצמן לא הוצרכו שיַעֲשִׂיאוּם משהוכ׳ ‘so did they of their own accord, it did not become necessary for Moses and Aaron to make them do it Tosef.Pes.VIII, 5 שה׳ את הציבור לעשותוכ׳ (ed. Zuck. שעִישָּׂה, Pi.) he ordered the congregation to celebrate the Second Passover; Tosef.Snh.II, 11 שהֶעֱשׂוּ את הצבור (ed. Zuck. שהֶיעֱשׂוּ) they ordered Y.Yoma VI, 43d top ראו היך הֶעֱשִׂיא את ישראל לעבודה זרה see how he became the cause for Israelites to commit idolatry (to erect a Temple in Egypt); a. e. Pi. עִישָּׂה same, esp. to force; to enforce. Pesik. R. s. 33 השופט דן … מְעַשֶּׂה את הדין the judge decides the law, and the officer ( shoṭer) enforces the law. Y.Snh.I, 18d bot. ע׳ יהזקיהו לציבור לעשותוכ׳ Hezekiah ordered the congregation to celebrate ; Tosef. Pes. l. c. v. supra. R. Hash. 6a ועשית אזהרה לבית דין שיְעַשּׂוּךָ ‘and thou shalt do (Deut. 23:24), this is an instruction to the authorities to make thee do it; Y. ib. I, 56c Pl. Keth.77a; Y.Gitt.IX, end, 50d אין מְעַשִּׂין אלאוכ׳ we do not force (a man to divorce his wife) except Ib. ישראל שעִיסּוּ כמעשה גוים if an Israelitish authority forced (divorce) in the way the gentiles do; גוים שעיסווכ׳ if gentile authorities forced (divorce) in the way Israelites do; a. fr.Part. pass. מְעיּשֶּׂה. Gitt.IX, 8 גט מע׳וכ׳ a letter of divorce given under force, if forced by an Israelitish authority, is valid. Ib. 88b; a. fr.

עשי, עָשָׂה(b. h.; cmp. עסי) 1) to do, work, prepare (corresp. in variety of meanings to עֲבַד). Shebi. VIII, 6 אין עוֹשִׂין זתיםוכ׳ (in the Sabbatical year) you must not prepare (press, cmp. עֲסֵי) olives in the press Tosef. ib. VI, 29 אין עושין אותן גרוגרות you must not prepare them as dried figs. Ib. 8 אין עושין את הייןוכ׳ you must not make ăluntith wine (v. אֲלוּנְטִית II). Sabb.118a, a. e. עֲשֵׂה שבתך חולוכ׳ make thy Sabbath a week-day (as to expense), and be independent of men. Ib. 56a שביקש לַעֲשׂוֹת ולא ע׳ he wanted to do (evil), but did not do it. Ber.17a (ref. to Ps. 111:10) לעוֹשִׂים לשמה ועושיםוכ׳ to those who do good for its own sake, but not to those who do it from impure motives; וכל העוֹשֶׂה שלא לשמהוכ׳ whoever does good from impure motives, had better not have been born; a. v. fr.עֲשֵׂה (do), or מִצְוַת עֲשֵׂה positive law; לאֹ תַעֲשֶׂה ( do not) prohibitory law, v. לֹא, לַאו, a. מִצְוָה Keth.30a, a. e. חייבי עֲ׳ מצרי ואדומי those guilty of transgressing the law implied in the positive law (limitation) concerning intermarriages with descendants of Egyptian or Edomite converts (Deut. 23:8 sq.).לאו הבא מכלל עֲ׳, v. לַאו.ע׳ דמים, or ע׳ (sub. דמים) to value, assess. B. Mets.69b לא עֲשָׂאָהּ דמים he did not estimate her (the cows) value; ולא עשאה but did he not estimate her value (when he said, thy cow is worth to me thirty denars)? לא עשאה ד׳ מחייםוכ׳ he did not estimate her value as alive, but as dead (how much he would have to pay, if the cow died while in his use). Ib. 62b צא ועֲשֵׂה עלי כשערוכ׳ go and give me credit for it in accordance with the present market price, and I will furnish it Ib. בדמי חיטיך שעָשִׂיתָ עלי בשלשיםוכ׳ as an equivalent for thy wheat for which thou hast charged me with thirty denars, I hold wine for thee; a. fr.Part. pass. עָשׂוּי; f. עֲשׂוּיָה; pl. עֲשׂוּיִים, עֲשׂוּיִין; עֲשׂוּיוֹת. Ib. הדי חיטיך ע׳ עליוכ׳ thy wheat is worth to me Tosef. ib. VI, 6 הרי קמה זו ע׳ עליךוכ׳ this quantity of standing grain is charged to thee (I sell thee) at one hundred ; ib. הרי גיזיהן של אלו ע׳וכ׳ I sell thee the wool on these sheep for ; a. fr.Tanḥ. Naso 10; Num. R. s. 11 שלא תהא ע׳ that thou mayest not be forced (v. Pi.) to take an office, v. פַּנְיָיס. 2) to spend time, tarry. Midr. Till. to Ps. 17:14 ר׳ שמעון … שע׳ במערהוכ׳ ed. Bub. (oth. ed. טמון) R. S. ben Y. who lived in a cave, … thirteen years. Gen. R. s. 91 (ref. to רדו, Gen. 42:2) בישרם שהן עתידין לעשות שםר״י שנה מנין רד״ו he announced to them that they were to live there two hundred and ten years, the numerical value of rdu; Num. R. s. 13. Gen. R. s. 22 עשה … קייםוכ׳ Abel lived from ; a. fr.Tanḥ. Shmini 1 ולא ע׳ אלא אמרוכ׳ and he did not tarry but said, i. e. at once he said; a. fr. Nif. נַעֲשֶׂה to be done, made; to become. Ber.35b מלאכתן נַעֲשֵׂיתע״י אחרים their work is done through others. B. Mets.46a, a. e. מטבע נ׳ חליפין, v. חֲלִיפִים. Pesik. R. s. 33 (ref. to Is. 50:5) לא נַעֲשֵׂיתִי אחור לנבואה I was not behind (any one) in prophecy; a. v. fr.נ׳ דמים to be valued, priced. B. Mets. l. c.; Kidd.I, 6 כל הנ׳ ד׳ באחר an object upon which a valuation has been set for the purpose of exchange with another object; expl. ib. 28a כל הנישוםוכ׳ the value of which is estimated ; a. e.נעשה כ־ it is to be considered as if, it is as if. Ḥull.19b נ׳ כמי ששחטוכ׳ the case is the same as when a gentile begins the slaughtering and an Israelite finishes it. Y.B. Mets.V, 10c top נ׳ כמשכירוכ׳ it is to be considered as if he had rented the field to him at a high price; a. fr. Hif. הֶעֱשָׂה to cause to do; to order. B. Bath.9a, a. e. גדול המַעֲשֶׂה יותר מן העושה greater is he who causes others to do good than he who does good. Ex. R. s. 35 ליתן שכר למעשה כעושה to reward him who causes a good deed like him who does it. Num. R. s. 7 (ref. to Num. 5:4) מעצמן לא הוצרכו שיַעֲשִׂיאוּם משהוכ׳ ‘so did they of their own accord, it did not become necessary for Moses and Aaron to make them do it Tosef.Pes.VIII, 5 שה׳ את הציבור לעשותוכ׳ (ed. Zuck. שעִישָּׂה, Pi.) he ordered the congregation to celebrate the Second Passover; Tosef.Snh.II, 11 שהֶעֱשׂוּ את הצבור (ed. Zuck. שהֶיעֱשׂוּ) they ordered Y.Yoma VI, 43d top ראו היך הֶעֱשִׂיא את ישראל לעבודה זרה see how he became the cause for Israelites to commit idolatry (to erect a Temple in Egypt); a. e. Pi. עִישָּׂה same, esp. to force; to enforce. Pesik. R. s. 33 השופט דן … מְעַשֶּׂה את הדין the judge decides the law, and the officer ( shoṭer) enforces the law. Y.Snh.I, 18d bot. ע׳ יהזקיהו לציבור לעשותוכ׳ Hezekiah ordered the congregation to celebrate ; Tosef. Pes. l. c. v. supra. R. Hash. 6a ועשית אזהרה לבית דין שיְעַשּׂוּךָ ‘and thou shalt do (Deut. 23:24), this is an instruction to the authorities to make thee do it; Y. ib. I, 56c Pl. Keth.77a; Y.Gitt.IX, end, 50d אין מְעַשִּׂין אלאוכ׳ we do not force (a man to divorce his wife) except Ib. ישראל שעִיסּוּ כמעשה גוים if an Israelitish authority forced (divorce) in the way the gentiles do; גוים שעיסווכ׳ if gentile authorities forced (divorce) in the way Israelites do; a. fr.Part. pass. מְעיּשֶּׂה. Gitt.IX, 8 גט מע׳וכ׳ a letter of divorce given under force, if forced by an Israelitish authority, is valid. Ib. 88b; a. fr.

עשי, עָשָׂה(b. h.; cmp. עסי) 1) to do, work, prepare (corresp. in variety of meanings to עֲבַד). Shebi. VIII, 6 אין עוֹשִׂין זתיםוכ׳ (in the Sabbatical year) you must not prepare (press, cmp. עֲסֵי) olives in the press Tosef. ib. VI, 29 אין עושין אותן גרוגרות you must not prepare them as dried figs. Ib. 8 אין עושין את הייןוכ׳ you must not make ăluntith wine (v. אֲלוּנְטִית II). Sabb.118a, a. e. עֲשֵׂה שבתך חולוכ׳ make thy Sabbath a week-day (as to expense), and be independent of men. Ib. 56a שביקש לַעֲשׂוֹת ולא ע׳ he wanted to do (evil), but did not do it. Ber.17a (ref. to Ps. 111:10) לעוֹשִׂים לשמה ועושיםוכ׳ to those who do good for its own sake, but not to those who do it from impure motives; וכל העוֹשֶׂה שלא לשמהוכ׳ whoever does good from impure motives, had better not have been born; a. v. fr.עֲשֵׂה (do), or מִצְוַת עֲשֵׂה positive law; לאֹ תַעֲשֶׂה ( do not) prohibitory law, v. לֹא, לַאו, a. מִצְוָה Keth.30a, a. e. חייבי עֲ׳ מצרי ואדומי those guilty of transgressing the law implied in the positive law (limitation) concerning intermarriages with descendants of Egyptian or Edomite converts (Deut. 23:8 sq.).לאו הבא מכלל עֲ׳, v. לַאו.ע׳ דמים, or ע׳ (sub. דמים) to value, assess. B. Mets.69b לא עֲשָׂאָהּ דמים he did not estimate her (the cows) value; ולא עשאה but did he not estimate her value (when he said, thy cow is worth to me thirty denars)? לא עשאה ד׳ מחייםוכ׳ he did not estimate her value as alive, but as dead (how much he would have to pay, if the cow died while in his use). Ib. 62b צא ועֲשֵׂה עלי כשערוכ׳ go and give me credit for it in accordance with the present market price, and I will furnish it Ib. בדמי חיטיך שעָשִׂיתָ עלי בשלשיםוכ׳ as an equivalent for thy wheat for which thou hast charged me with thirty denars, I hold wine for thee; a. fr.Part. pass. עָשׂוּי; f. עֲשׂוּיָה; pl. עֲשׂוּיִים, עֲשׂוּיִין; עֲשׂוּיוֹת. Ib. הדי חיטיך ע׳ עליוכ׳ thy wheat is worth to me Tosef. ib. VI, 6 הרי קמה זו ע׳ עליךוכ׳ this quantity of standing grain is charged to thee (I sell thee) at one hundred ; ib. הרי גיזיהן של אלו ע׳וכ׳ I sell thee the wool on these sheep for ; a. fr.Tanḥ. Naso 10; Num. R. s. 11 שלא תהא ע׳ that thou mayest not be forced (v. Pi.) to take an office, v. פַּנְיָיס. 2) to spend time, tarry. Midr. Till. to Ps. 17:14 ר׳ שמעון … שע׳ במערהוכ׳ ed. Bub. (oth. ed. טמון) R. S. ben Y. who lived in a cave, … thirteen years. Gen. R. s. 91 (ref. to רדו, Gen. 42:2) בישרם שהן עתידין לעשות שםר״י שנה מנין רד״ו he announced to them that they were to live there two hundred and ten years, the numerical value of rdu; Num. R. s. 13. Gen. R. s. 22 עשה … קייםוכ׳ Abel lived from ; a. fr.Tanḥ. Shmini 1 ולא ע׳ אלא אמרוכ׳ and he did not tarry but said, i. e. at once he said; a. fr. Nif. נַעֲשֶׂה to be done, made; to become. Ber.35b מלאכתן נַעֲשֵׂיתע״י אחרים their work is done through others. B. Mets.46a, a. e. מטבע נ׳ חליפין, v. חֲלִיפִים. Pesik. R. s. 33 (ref. to Is. 50:5) לא נַעֲשֵׂיתִי אחור לנבואה I was not behind (any one) in prophecy; a. v. fr.נ׳ דמים to be valued, priced. B. Mets. l. c.; Kidd.I, 6 כל הנ׳ ד׳ באחר an object upon which a valuation has been set for the purpose of exchange with another object; expl. ib. 28a כל הנישוםוכ׳ the value of which is estimated ; a. e.נעשה כ־ it is to be considered as if, it is as if. Ḥull.19b נ׳ כמי ששחטוכ׳ the case is the same as when a gentile begins the slaughtering and an Israelite finishes it. Y.B. Mets.V, 10c top נ׳ כמשכירוכ׳ it is to be considered as if he had rented the field to him at a high price; a. fr. Hif. הֶעֱשָׂה to cause to do; to order. B. Bath.9a, a. e. גדול המַעֲשֶׂה יותר מן העושה greater is he who causes others to do good than he who does good. Ex. R. s. 35 ליתן שכר למעשה כעושה to reward him who causes a good deed like him who does it. Num. R. s. 7 (ref. to Num. 5:4) מעצמן לא הוצרכו שיַעֲשִׂיאוּם משהוכ׳ ‘so did they of their own accord, it did not become necessary for Moses and Aaron to make them do it Tosef.Pes.VIII, 5 שה׳ את הציבור לעשותוכ׳ (ed. Zuck. שעִישָּׂה, Pi.) he ordered the congregation to celebrate the Second Passover; Tosef.Snh.II, 11 שהֶעֱשׂוּ את הצבור (ed. Zuck. שהֶיעֱשׂוּ) they ordered Y.Yoma VI, 43d top ראו היך הֶעֱשִׂיא את ישראל לעבודה זרה see how he became the cause for Israelites to commit idolatry (to erect a Temple in Egypt); a. e. Pi. עִישָּׂה same, esp. to force; to enforce. Pesik. R. s. 33 השופט דן … מְעַשֶּׂה את הדין the judge decides the law, and the officer ( shoṭer) enforces the law. Y.Snh.I, 18d bot. ע׳ יהזקיהו לציבור לעשותוכ׳ Hezekiah ordered the congregation to celebrate ; Tosef. Pes. l. c. v. supra. R. Hash. 6a ועשית אזהרה לבית דין שיְעַשּׂוּךָ ‘and thou shalt do (Deut. 23:24), this is an instruction to the authorities to make thee do it; Y. ib. I, 56c Pl. Keth.77a; Y.Gitt.IX, end, 50d אין מְעַשִּׂין אלאוכ׳ we do not force (a man to divorce his wife) except Ib. ישראל שעִיסּוּ כמעשה גוים if an Israelitish authority forced (divorce) in the way the gentiles do; גוים שעיסווכ׳ if gentile authorities forced (divorce) in the way Israelites do; a. fr.Part. pass. מְעיּשֶּׂה. Gitt.IX, 8 גט מע׳וכ׳ a letter of divorce given under force, if forced by an Israelitish authority, is valid. Ib. 88b; a. fr.

Ex: This sector covers all bread sales both in the wrapped and the unwrapped sector.

* adornado con pan de oro = gold-leafed.

* barra de pan = loaf, French bread.

* cacho de pan = softy [softie].

* el pan nuestro de cada día = all in a day's work.

* en pan de oro = gold-leafed.

* ganarse el pan = get + Posesivo + bread, earn + Posesivo + bread, earn + Posesivo + bread and butter.

* ganarse el pan con el sudor de la frente = earn + Posesivo + daily bread with the sweat of + Posesivo + brow.

* ganarse el pan de cada día = get + Posesivo + bread, get + Posesivo + bread, earn + Posesivo + bread, earn + Posesivo + bread and butter.

* llamar al pan pan y al vino vino = call + a spade a spade.

* masa de pan = bread dough.

* más bueno que un pan = as good as gold.

* más largo que un día sin pan = as long as (my/your) arm.

* miga de pan = breadcrumb.

* pan ázimo = unleavened bread.

* pan comido = plain sailing, child's play, walkover, pushover, no-brainer, easy peasy, easy peasy lemon squeezy, easy peasy japanesey.

* pan con ajo = garlic bread.

* pan de ajo = garlic bread.

* pan de higo = fig bar, fig roll.

* pan de oro = gold leaf.

* pan francés = French bread.

* pan integral = wholemeal bread, brown bread.

* pan para hoy y hambre para mañana = rob Peter to pay Paul.

* pan rallado = breadcrumbs.

* pan sin levadura = unleavened bread.

* ser pan comido = be a cinch, be a piece of cake, be a doddle, be a breeze, be a snap, be a picnic, be duck soup.

* ser un cacho de pan = have + a heart of gold.

 

pan sustantivo masculino (Coc) bread;
( pieza) loaf;
( panecillo) roll;

una rebanada de pan a slice of bread;
pan blanco/de centeno/integral white/rye/whole wheat bread;
pan de molde bread/loaf baked gen in a rectangular tin, tin o pan loaf (BrE);
pan de Pascua (Chi) panettone;
pan dulce ( con pasas) (RPl) panettone;

( bollo) (AmC, Méx) bun, pastry;

pan tostado toast;
un pan tostado (Chi, Méx) a piece of toast;
ganarse el pan to earn one's daily bread;
ser pan comido (fam) to be a piece of cake (colloq)
pan sustantivo masculino
1 (alimento, sustento) bread
(hogaza) loaf
(barra) French bread: me gusta el pan, I like bread
pan integral, wholemeal bread
pan rallado, breadcrumbs pl
2 Arte pan de oro/plata, gold/silver leaf
♦ Locuciones: familiar eso es pan, comido, that's a piece of cake
familiar llamar al pan, pan y al vino, vino, to call a spade a spade
figurado más bueno que el pan, as good as gold

' pan' also found in these entries:
Spanish:
barra
- cacho
- caldo
- candeal
- cocer
- comida
- comido
- correosa
- correoso
- corteza
- crujir
- cuscurro
- despacho
- exageración
- ganarse
- gustar
- hornada
- integral
- más
- miga
- migaja
- mitad
- moho
- morena
- moreno
- negra
- negro
- pedazo
- plato
- rallar
- rallada
- rallado
- rebanar
- rebozar
- recordar
- reseca
- reseco
- retrete
- sartén
- tarugo
- tierna
- tierno
- tostar
- tostada
- tostado
- tostadura
- untar
- vapulear
- algo
- amasar
English:
all
- alone
- as
- baguette
- baking
- barrel
- batch
- bin
- bread
- breadboard
- breadcrumbs
- break up
- breeze
- bun
- cinch
- crumb
- crumble
- crusty
- either
- evenly
- flash
- fresh
- frying pan
- gingerbread
- gold leaf
- loaf
- moldy
- morsel
- mouldy
- nan bread
- nonstick
- pan
- panpipes
- piece
- pumpernickel
- rarebit
- rye bread
- salt
- sandwich
- slab
- slice
- spade
- stale
- thick
- toast
- toaster
- walkover
- wholemeal
- and
- bake

נָדַר(b. h.; cmp. נָדָה) ( to keep off, to vow (abstinence). Ned.V, 1 שנָדְרוּ זה מזה who vowed not to receive benefits from one another. Ib. III, 6 הנוֹדֵר מיורדי הים he who vows to forbid himself benefits from seafarers. Ib. VI, 1 הנודר מן המבושל who vows to abstain from whatever is cooked. Ib. 77b כל הנודראע״פוכ׳ whoever vows, even if he fulfills his vow, is called a sinner. Ib. I, 1 נ׳ בנזיר … ובקרבן his is a valid vow implying nazariteship and sacrifice. Naz. IV, 4 שנָדְרָה בנזיר who vowed to be a Nazarite; a. fr.Imperative: דּוֹר. Snh.III, 2 דּוֹר לי בחיי ראשך vow (swear) to me by anything concerning thy person (and I will accept it as a legal oath). Kidd.41a דור הנאה ממנו renounce all benefit from him.Ned.III, 4 נוֹדְרִין להרגיןוכ׳ (Tosef. ib. II, 2 תולין) you are not bound by a vow made to escape robbery by highway-men Arakh.I, 1, a. e. נודרים may vow to dedicate the value of a certain person to the sanctuary, contrad. to עָרַךְ q. v.Part. pass. נָדוּר being under the obligation of a vow; being the legitimate subject of a vow. Shebu.20a והואשנ׳ ובא מאותו היום provided he was bound by a vow to fast on that day; Ned.12a והואשנ׳ באותו היום (v. Rashi a. l.). Ib. שנ׳ ובא מאותו היום ואילך that he has vowed to fast regularly on that day (every week). Ib. 13a דבר הנ׳ a thing which can be made forbidden by a vow (not otherwise forbidden by law). Ib. 46a תני ונ׳ הנאהוכ׳ interpret מודר as meaning, and he through his own vow is forbidden any benefit Naz.9b נ׳ ונזיר he is under the influence of a vow (of abstention from dried figs) and is also a Nazarite; a. e. Nif. נִידּר 1) to be made the subject of a vow; to have ones personal value dedicated to the sanctuary. Arakh.I, 1 נודרים ונִידָּרִים are entitled to dedicate (v. supra) and to be dedicated. Ib. 3 לא נ׳ cannot be dedicated (has no value); a. fr. 2) to be vowed for a sacrifice. Meg.I, 10 כל שהוא נִידָּר, v. נָרב; a. e. Hif. הִדִּיר to put a person under the influence of a vow; to prohibit, forbid. Keth.VII, 1 המַדִּיר את אשתו מליהנות לו if one vows that his wife shall derive no benefit from him. Ib. המדיר … שלא תטעוםוכ׳ if a man (by confirming her vow) subjects his wife to a restriction from tasting Y. ib. 31b ויש אדם שמדיר את אשתו מחיים (not חבירו) can a man forbid his wife that which belongs to the necessaries of life? Ib. bot. הִדִּירָהּ שלא להשאילוכ׳ if he, by means of a vow, forbade her to lend to her neighbors a winnow or a sieve. Ned.III, 3 הִדִּירוֹ חבירווכ׳ if his friend urged him under a vow to dine with him. Naz. IV, 6 מַדִּיר את בנו בנזיר has power to make his (minor) son a Nazarite; a. fr.Trnsf. to make inaccessible. B. Bath.22a במַדִּיר את כותלו. v. מָדַר. Hof. הוּדָּר to be forbidden by a vow; to be subjected to the influence of a vow. Gitt.35b נדר שה׳ ברבים a votary prohibition imposed on a person in public; ib. 36a; a. e. Ned.IV, 1 המוּדָּר הנאה מחבירו he who is forbidden, by his neighbors vow, to derive any benefit Ib. 46a היה אחד מהם מודרוכ׳ if one was forbidden, expl. ‘forbidden through his own vow, v. supra. Ib. V, 4 המודר אסור he against whom the vow was directed is forbidden (all benefits). Ib. I, 1 מוּדְּרַנִי ממך I will be (as if) subjected to a vow of thine forbidding me any benefit at thy hands. Ib. 5a מודר אני ממך לא משתעינאוכ׳ ‘I will be muddar (kept distant) from thee may mean, I will not talk to thee; a. fr.

נָדַר(b. h.; cmp. נָדָה) ( to keep off, to vow (abstinence). Ned.V, 1 שנָדְרוּ זה מזה who vowed not to receive benefits from one another. Ib. III, 6 הנוֹדֵר מיורדי הים he who vows to forbid himself benefits from seafarers. Ib. VI, 1 הנודר מן המבושל who vows to abstain from whatever is cooked. Ib. 77b כל הנודראע״פוכ׳ whoever vows, even if he fulfills his vow, is called a sinner. Ib. I, 1 נ׳ בנזיר … ובקרבן his is a valid vow implying nazariteship and sacrifice. Naz. IV, 4 שנָדְרָה בנזיר who vowed to be a Nazarite; a. fr.Imperative: דּוֹר. Snh.III, 2 דּוֹר לי בחיי ראשך vow (swear) to me by anything concerning thy person (and I will accept it as a legal oath). Kidd.41a דור הנאה ממנו renounce all benefit from him.Ned.III, 4 נוֹדְרִין להרגיןוכ׳ (Tosef. ib. II, 2 תולין) you are not bound by a vow made to escape robbery by highway-men Arakh.I, 1, a. e. נודרים may vow to dedicate the value of a certain person to the sanctuary, contrad. to עָרַךְ q. v.Part. pass. נָדוּר being under the obligation of a vow; being the legitimate subject of a vow. Shebu.20a והואשנ׳ ובא מאותו היום provided he was bound by a vow to fast on that day; Ned.12a והואשנ׳ באותו היום (v. Rashi a. l.). Ib. שנ׳ ובא מאותו היום ואילך that he has vowed to fast regularly on that day (every week). Ib. 13a דבר הנ׳ a thing which can be made forbidden by a vow (not otherwise forbidden by law). Ib. 46a תני ונ׳ הנאהוכ׳ interpret מודר as meaning, and he through his own vow is forbidden any benefit Naz.9b נ׳ ונזיר he is under the influence of a vow (of abstention from dried figs) and is also a Nazarite; a. e. Nif. נִידּר 1) to be made the subject of a vow; to have ones personal value dedicated to the sanctuary. Arakh.I, 1 נודרים ונִידָּרִים are entitled to dedicate (v. supra) and to be dedicated. Ib. 3 לא נ׳ cannot be dedicated (has no value); a. fr. 2) to be vowed for a sacrifice. Meg.I, 10 כל שהוא נִידָּר, v. נָרב; a. e. Hif. הִדִּיר to put a person under the influence of a vow; to prohibit, forbid. Keth.VII, 1 המַדִּיר את אשתו מליהנות לו if one vows that his wife shall derive no benefit from him. Ib. המדיר … שלא תטעוםוכ׳ if a man (by confirming her vow) subjects his wife to a restriction from tasting Y. ib. 31b ויש אדם שמדיר את אשתו מחיים (not חבירו) can a man forbid his wife that which belongs to the necessaries of life? Ib. bot. הִדִּירָהּ שלא להשאילוכ׳ if he, by means of a vow, forbade her to lend to her neighbors a winnow or a sieve. Ned.III, 3 הִדִּירוֹ חבירווכ׳ if his friend urged him under a vow to dine with him. Naz. IV, 6 מַדִּיר את בנו בנזיר has power to make his (minor) son a Nazarite; a. fr.Trnsf. to make inaccessible. B. Bath.22a במַדִּיר את כותלו. v. מָדַר. Hof. הוּדָּר to be forbidden by a vow; to be subjected to the influence of a vow. Gitt.35b נדר שה׳ ברבים a votary prohibition imposed on a person in public; ib. 36a; a. e. Ned.IV, 1 המוּדָּר הנאה מחבירו he who is forbidden, by his neighbors vow, to derive any benefit Ib. 46a היה אחד מהם מודרוכ׳ if one was forbidden, expl. ‘forbidden through his own vow, v. supra. Ib. V, 4 המודר אסור he against whom the vow was directed is forbidden (all benefits). Ib. I, 1 מוּדְּרַנִי ממך I will be (as if) subjected to a vow of thine forbidding me any benefit at thy hands. Ib. 5a מודר אני ממך לא משתעינאוכ׳ ‘I will be muddar (kept distant) from thee may mean, I will not talk to thee; a. fr.

פָּרַד(b. h.) 1) (to break through, run, v. פֶּרֶד II) 2) to break apart; to separate. Ukts. II, 6 הרמון שפְּרָדוֹ a pomegranate which one has cut in two (leaving the seeds in their sheathes; Maim.: שפֵּרְדוֹ, Pi., the grains of which one loosened by drying).Part. pass. פָּרוּד; f. פְּרוּדָה; pl. פְּרוּדִים, פְּרוּדִין; פְּרוּדוֹת. Succ.32a אם היה פ׳וכ׳ v. כָּפַת; Lev. R. s. 30. Toh. VIII, 8 אוכל פ׳ אינווכ׳ eatables divided into pieces are not counted together (to make up the required size for levitical cleanness). Ib. IX, 9 נמצא על גבי פ׳ (Maim. פְּירוּדִים) if the creeping thing is found on broken olives. Ib. פ׳ על גבי פ׳ pieces on top of pieces; a. fr. Nif. נִפְרָד to be separated, spread. Succ.III, 1 נִפְרְדוּ עליו if its leaves are spread, opp. to נפרצו. Hor.10b (ref. to Prov. 18:1) זה לוטשנ׳וכ׳ that means Lot, who separated himself from Abraham; a. fr. Pi. פֵּירֵד to separate, loosen. Ukts. II, 6, v. supra. Tosef.Shebi.VI, 29 מְפָרְדִין (ed. Zuck. a. oth. מְפָרְרִין), v. פֶּרֶד I. Y.B. Mets.II, 11b bot. המְפָרֵד בגרוגרות who separates dried figs; a. e. Hif. הִפְרִיד 1) to separate, estrange. Gen. R. s. 20 (ref. to Prov. 16:28) שה׳ אלופו של עולם he (the serpent) caused the friend of the world (the Divine Presence) to withdraw; (Matt. K.; estranged the prince of the world (Adam, from God)). 2) (neut. verb) to branch off. Ib. s. 16 מֵפְרִיד ‘Rashi; Yalk. Deut. 801, v. פְּרָת. Hithpa. הִתְפָּרֵד, Nithpa. נִתְפָּרֵד 1) to separate ones self; to be scattered. Midr. Till. to Ps. 92:10 יִתְפָּרְדוּ כמוץוכ׳ let them be scattered like chaff before the wind; a. e. 2) (of pomegranates) to be cut apart. Orl. III, 8 נִתְפָּרְדוּוכ׳ if the pomegranates are cut; Tosef.Ter.V, 10.

פָּרַד(b. h.) 1) (to break through, run, v. פֶּרֶד II) 2) to break apart; to separate. Ukts. II, 6 הרמון שפְּרָדוֹ a pomegranate which one has cut in two (leaving the seeds in their sheathes; Maim.: שפֵּרְדוֹ, Pi., the grains of which one loosened by drying).Part. pass. פָּרוּד; f. פְּרוּדָה; pl. פְּרוּדִים, פְּרוּדִין; פְּרוּדוֹת. Succ.32a אם היה פ׳וכ׳ v. כָּפַת; Lev. R. s. 30. Toh. VIII, 8 אוכל פ׳ אינווכ׳ eatables divided into pieces are not counted together (to make up the required size for levitical cleanness). Ib. IX, 9 נמצא על גבי פ׳ (Maim. פְּירוּדִים) if the creeping thing is found on broken olives. Ib. פ׳ על גבי פ׳ pieces on top of pieces; a. fr. Nif. נִפְרָד to be separated, spread. Succ.III, 1 נִפְרְדוּ עליו if its leaves are spread, opp. to נפרצו. Hor.10b (ref. to Prov. 18:1) זה לוטשנ׳וכ׳ that means Lot, who separated himself from Abraham; a. fr. Pi. פֵּירֵד to separate, loosen. Ukts. II, 6, v. supra. Tosef.Shebi.VI, 29 מְפָרְדִין (ed. Zuck. a. oth. מְפָרְרִין), v. פֶּרֶד I. Y.B. Mets.II, 11b bot. המְפָרֵד בגרוגרות who separates dried figs; a. e. Hif. הִפְרִיד 1) to separate, estrange. Gen. R. s. 20 (ref. to Prov. 16:28) שה׳ אלופו של עולם he (the serpent) caused the friend of the world (the Divine Presence) to withdraw; (Matt. K.; estranged the prince of the world (Adam, from God)). 2) (neut. verb) to branch off. Ib. s. 16 מֵפְרִיד ‘Rashi; Yalk. Deut. 801, v. פְּרָת. Hithpa. הִתְפָּרֵד, Nithpa. נִתְפָּרֵד 1) to separate ones self; to be scattered. Midr. Till. to Ps. 92:10 יִתְפָּרְדוּ כמוץוכ׳ let them be scattered like chaff before the wind; a. e. 2) (of pomegranates) to be cut apart. Orl. III, 8 נִתְפָּרְדוּוכ׳ if the pomegranates are cut; Tosef.Ter.V, 10.

I. B. 1. 2. II. III.

I. B. 1. 2. II. III.

II. A. B.

II. A. B.

II. A. B.

II. A. B.

II. A. B.

II. A. B.